Thanks to Twilight, we can “celebrate” images of Indigenous people as violent beasties for generations to come…
(Cross-posted here at Monstrous Musings, my guest column at Womanist Musings)
A good friend of mine sent me two emails recently – one complaining that in her graduate psychology classes, the scenarios she is given to analyze often are rife with racial stereotypes. Here is the example she sent:
“A couple comes to your office seeking advice on how to best support each other as they deal with transitions in their family. The husband, Brian, is a 27-year-old Caucasian in the US Army who returned six months ago from his second (and, he has been told, final) tour of duty in Iraq. His wife Jamie is 24 and has been drinking heavily since Brian’s first deployment; since his return, she has continued regular binge drinking. She expresses concern over this because her father is Native American, and there is a history of alcoholism in their family.”
My friend’s commentary to this “scenario” noted “I love the way the person that is an alcoholic is Native and so was her father-because ya know all Native Americans are alcoholics and should be reminded of that over fucking over again and we better not let that stereotype fade in everyone else’s eyes…WTF?!?”
In her second email, which may not at first glance seemed related, she sent the me a link to a July 2010 article from RezNetNews, a site dedicated to “reporting from Native America.” The article, annotated with commentary below, argues that the depiction of the Quileute in Meyer’s Twilight saga is a cultural boon. Yet, it FAILS to consider the furthering of stereotypical representations of indigenous people the saga enacts let alone to note issues of cultural appropriation and commodification. As it is coming from a Native American news source, I found this particularly surprising.
I know I have written about this topic before, but it is one that I feel does not get near enough attention – the representation of the Quileute people is not a “boon” if you ask me, but yet another act of exploitation that furthers negative perceptions of indigenous people while also profiting from them AND altering their history…
Like the psychology scenario above, Native Peoples in Twilight “have issues” – they are abusive and violent and poor – yet none of these aspects are explored from a socio-historical context that considers WHY Native peoples have such high rates of poverty, alcoholism, violence, and suicide. A hint, it ain’t because they are more animal than human as Meyer’s saga (and so many, many Western films) suggest….
Here is the RezNet article, my commentary is in all caps…
July 5, 2010
By Manuel Valdes of the Associated Press